What’s so good about Good Friday? Why isn’t the day called Bad or Sad Friday? After all, it’s meant to be a day of sorrowful reflection, not a day of celebration. Sometimes, this day takes other names, such as Holy Friday. In Germany, it’s called Karfreitag, or Sorrowful Friday. So where did we get the tradition of calling it “Good”? Some believe it may have originated from the older tradition of calling it “God’s Friday.”
No matter the origin of the name, it’s still appropriate to call the Friday Jesus died “good.” Out of Christ’s sacrificial love, He died for our sins. That’s why Good Friday is good. And the great news is that three days later He rose from the grave in victory.
D.A. Carson wrote, “It was not nails that held Jesus to that wretched cross; it was his unqualified resolution, out of love for his Father, to do his Father’s will—and it was his love for sinners like me.” We read in 1 John 4: “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins” (v. 10).
The good news of Good Friday is that God loves us and wants to have a relationship with us! Because of that love, we’re called to love others (vv. 7, 11). When we do, we show our love for Him.
When my husband, Alan, and I decided to move across the country to Philadelphia to further his education, I didn’t have a job lined up, and we had no idea how we would afford student housing. On a Sunday, shortly before we were to leave, a church acquaintance introduced us to a former student of the university Alan was to attend who knew of an affordable apartment. Then, before we left, a workmate gave me the name of a contact at a Christian ministry. God answered our prayers and gave us opportunities—including an apartment and a job—through His people. Friends and family helped us move and ushered us on with prayer.
The author of Ecclesiastes wrote about the benefits of not going through life alone: “Two are better than one” (4:9). Two get more work done, can help each other through struggles, offer companionship, and ward against danger (vv. 9-11). He went on to say, “A cord of three strands is not quickly broken” (v. 12). A community has even greater benefits. More resources, more support.
Alan and I benefited from the community we left behind. And God helped us to build a new community to help us feel at home in the big city. If you feel alone, ask God to help you find a friend, a good church, or a place to serve in a community.
After years of struggle and crying out in prayer, Frank quit drinking. He attributes his continued sobriety to God’s work in his life. But he also made some important changes. He no longer kept alcohol in the house, watched for warning signs in his thinking and moods, and was wary of certain situations. He leaned on God and knew not to leave an opening for temptation or sin.
“Be alert and of sober mind,” the apostle Peter warned. “Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8). Peter knew we needed to be watchful, because the devil’s attacks are often unexpected—when it seems like our life couldn’t be better, or we think we’d never be tempted in a certain area.
James too warned his readers to submit to God and “resist the devil.” When we do, our enemy “will flee” (James 4:7). The best way to resist him is to stay close to God through prayer and time in Scripture. When we do, God comes near to us (v. 8) through His Spirit (Romans 5:5). James also offered this encouragement: “Humble yourselves before the Lord, and he will lift you up” (James 4:10).
We all face challenging moments in life when we’re tempted and struggle. We can rest knowing that God wants us to succeed and overcome. He is with us in our troubles.
I couldn’t wait. My husband and I had just returned from the grocery store; and as we unloaded the groceries, I frantically searched—but couldn’t find the telltale donut bag. Then I checked the receipt. No donuts. Frustrated, I cried out, “All I wanted from the store was a donut!” Fifteen minutes later, my husband handed me a bag of donuts. He’d braved the snow and snuck out to buy them. After squeezing him tightly, I sheepishly said, “I’m glad you didn’t get into an accident just to appease my craving!”
I don’t usually get that worked up about a donut! But it had been an emotionally draining week, and so I sought solace in a donut—and I experienced a much deeper joy through the love and compassion of my husband.
The kind of comfort we may get from satisfying our cravings is always short-lived. As the apostle Paul shared with the Corinthians, true—and lasting—comfort comes from the “God of all comfort” (2 Corinthians 1:3).
Paul understood his readers’ deep struggles and needs. Like them he faced daily trials, including persecution for his faith. And because God had comforted him, he was able to comfort them (v. 4).
When we’re hurting, we can turn to Jesus who abounds in compassion and comfort (v. 5). There we find solace. And when we’ve experienced His comfort, we can extend it to others.
An older man jogging down a street in New York City stopped in his tracks when he noticed a pair of battered sneakers placed near a homeless man’s sign requesting help. When the jogger learned that the two men wore a similar size, he gave the younger, homeless man the shoes (and socks!) off his feet and walked home barefoot. But not before explaining, “I’ve been blessed my whole life. God has been very good to me, so I feel like I should bless you too.”
Just as this man showed kindness to another because God had been good to him, so too believers in Jesus are called to “clothe [our]selves with . . . kindness” (Colossians 3:12). In fact, in whatever we do or say, we’re to do it as “a representative of the Lord Jesus” (v. 17 NLT). Along with kindness, we’re also to embody the characteristics of compassion, humility, gentleness, and patience (v. 12). These fruits of the Spirit (Galatians 5:22–23) grow in us because we have the Spirit dwelling inside us; and they evidence God’s love for us flowing out to others—binding all these virtues “together in perfect unity” (Colossians 3:14).
Like the jogger, may we be on alert for opportunities to be kind—an encouraging word, a thoughtful act, or even giving the shoes off our feet—and as we do, let’s point to Jesus (v. 17).
When I was a little girl, I loved the old hymn “Count Your Blessings.” The song encourages those who are “tempest-tossed” and “thinking all is lost” to “count your blessings, name them one by one.” Years later when my husband, Alan, was discouraged, he would often ask me to sing that simple song to him. Then I would help him to enumerate his blessings. Doing so took Alan’s focus off his struggles and self-doubt and centered his thoughts on God and his reasons for thankfulness.
The book of Ezra describes God’s people facing overwhelming challenges through focusing on God’s power and provision. After they’d endured decades of captivity in Babylon, King Cyrus allowed the Jewish exiles to return to Israel to rebuild the temple (Ezra 1-2). Only a fraction returned (2:64). Despite their “fear of the peoples around them” and the great task before them, they rebuilt the altar and laid the temple’s foundation (3:3, 10). Then “with praise and thanksgiving they sang to the
If you’re discouraged or facing seemingly insurmountable obstacles, turn your thoughts toward God. “Count your blessings . . . and it will surprise you what the Lord has done,” and continues to do, for those who love Him.
Shortly after his father’s unexpected death, Aaron gifted his mother with a framed, poster-sized photo of dozens of items that encapsulated his dad’s life—collectibles, photos, rocks, books, artwork, and more—each holding special meaning. Aaron spent days collecting the items and arranging them, and then his sister Rachel captured the arrangement in a photo. The gift was a visual tribute to their father’s life, who despite his decades-long struggle with self-loathing and addiction, never left his love for them in doubt. It also attested to God’s love and miraculous healing power that led to their father’s victory over addiction in the last decade of his life.
When after forty long years God’s people crossed into the promised land, Joshua chose a man from each of the twelve tribes to gather a stone from the dry riverbed to “serve as a sign among [them]” (Joshua 4:1-6). Joshua used these rocks to create an altar and lasting tribute to God’s power and provision (vv. 19-24). The Israelites’ journey hadn’t been easy. But God had been with them providing water out of rocks, manna from the sky, and a pillar of cloud by day and of fire by night to guide them—and clothes that never wore out (Deuteronomy 8:4)! The memorial pointed to Him.
God does amazing things! May what we leave behind be a lasting tribute to His love and power.
During his church’s fall retreat at a nearby camp, Pastor Jeff took a walk with my son, who led him through a wooded trail to the outdoor chapel. Suddenly they came upon the ark of the covenant! Of course, it wasn’t the real ark, but a life-sized, gold-colored replica begun by my husband years ago, with Jeff’s encouragement, and recently completed by my son as a surprise.
Jeff was so thrilled, he hurried to enlist others to help him bring the ark to the camp dining hall. What a sight to see the men carrying the ark down the road as two of the pastor’s little grandsons trailed behind hand-in-hand!
Scripture tells of the joyous occasion when the real ark of the covenant, which symbolized God’s presence with His people, was brought from the house where it had been kept into its proper place in Jerusalem (2 Samuel 6:12). King David was so overjoyed he danced “before the LORD with all his might” as the people shouted and trumpets sounded (vv. 14-15).
Years later, the Israelites were taken captive to Babylon and Jerusalem was destroyed (2 Kings 25). Scripture doesn’t tell us what happened to the ark. Legends abound, but we no longer need the ark to enjoy God’s presence (John 14:16-17). Through Jesus’ death, resurrection, and sending of the Spirit, God is with all who believe in Christ. That’s an excellent reason to rejoice!
In a poignant performance of Pilgrim: The Musical, Leisa stood before a special section for the Deaf and using American Sign Language expressively interpreted the performance. The musical, based on John Bunyan’s book The Pilgrim’s Progress about one man’s faith journey, was deeply moving, but so was Leisa’s delivery.
When asked about her interpreting, Leisa said, “The reason I do Pilgrim and the reason I interpret is because the gospel should be accessible to everyone. And the Deaf are a group that is [largely] ignored.” She went on to say, “It’s heartbreaking because less than 2 percent of the Deaf worldwide have heard about Jesus.” Leisa uses her gift so the Deaf can know Jesus.
Like Leisa, we’re called to use our gifts and abilities to be witnesses of God’s love and draw others to Jesus—to impact the world with the good news. The apostle Peter wrote, “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms” (1 Peter 4:10). These gifts include loving and praying for others (vv. 7-8). Whether you’re an encourager, a helper serving behind the scenes, a teacher, a speaker, a prayer warrior, or have another gift or ability, God can use you to serve others. Just ask. He’ll show you a way.
